Wednesday 2 July 2014

Weight Loss in Ramadan (In A Healthy Way)

HEY. HEY YOU. YEAH, YOU. STOP DAYDREAMING ABOUT EATING AND PAY ATTENTION.

My dear brothers and sisters, Ramadan is finally here! That special time of the year where our divinely-ordained worship blossoms into a beautiful month of passionate devotion, rigorous spiritual purification, profound remembrance, deep self-reflection, unshakable inner tranquility, and selfless compassion.
Ramadan is a truly blessed time that gives us a much-needed opportunity to rediscover the immaculate wisdom of the Qur'an, to rekindle our relationship with our faith, and to edge ourselves closer to He who fashioned us from clay and dirt, and to partake in vitriolic fighting in our communities over sighting the moon while subsequently declaring others who don't follow our sighting as deviant. Ahh, the inspirational beauty of how we Muslims respectfully treat the entry of Ramadan into our lives.
Anyways, one of the things that make Ramadan truly stand out amongst all the other Islamic months is its mandate of awm, or fasting. It's a built-in rigorous daily spiritual weight-loss program that trims the unsightly chunks of fat off of your īmān, and gives you a sizzling hot spiritual form that just might make some of the angels blush (okay, probably not – but wouldn't that feel pretty awesome?).
Think of Ramadan as the intense P90X workout routine for your īmān - in just 30 days your īmān will have abs of steel and pecs so tough that it'll make  Shayṭān feel like a fat little chubby kid trying to tempt you when he finally pays his bail and gets let out of jail on probation after 'Īd al-Fiṭr. But that's ONLY if you're willing to go the extra mile and give your īmān that workout that it so desperately needs this month!
What your īmān SHOULD feel like after Ramadan ends (without tattoos, of course)
Now, spiritual trimming is wonderful and all, but we know why you're really here. Just admit it: you've been letting yourself go this past year, haven't you? Sneaking in guilty pleasures every now and then like whole family-size bags of M&Ms, weekly orders of super-sized fish filet meals at McDonald's, and massive bowls of the heaviest chicken masala curry drowned in buckets of oil and grease. All those fattening foods have taken their toll on your weight since last Ramadan, and now you're probably gearing up for a grand feast every night after ifṭār as a reward for your fasting, huh? Well, shame on you!
McDonalds – where the only thing heavier than your belly is your guilt of eating regularly here.
Despite the fact that we fast in Ramadan, we like to convince ourselves that we're actually losing weight, but according to clinical obesity research that I myself have completely made up, this is clearly a huge misconception. You might want to ask your kabob roll to leave the room, and tell your Philly cheese-steak to cover its eyes. The information below is not for the weak of heart. Well actually it kind of is, since cardiovascular disease is a side effect of – okay you get the point.

That's right. Kilotons. Does this chart make any sense when you actually think about it? Probably not. But did it make you feel self-conscious? I hope so. We've just been fooling ourselves into thinking that fasting would help trim that stubborn chubby belly fat and get us back on the fast-track to getting married (or if you're already married, getting you back to having your spouse NOT lower their gaze at you out of eye-strain).
You're probably thinking: “Well fine, you've made your case that Ramadan isn't exactly the automatic weight-loss dream-month that most Muslims convince themselves that it is. So what's the solution, then? How do I banish my stubborn unsightly fat to the depths of obscurity like Shayṭān gets banished every Ramadan?” Fortunately for you, my friends, MuslimMatters is here to help. This is our 5-step guide to Healthy Ramadan Weight Loss!

1 STOP SPEED-EATING AT SUḤŪR
Yeah, yeah, we've all heard that familiar excuse: it's nearly 3 minutes to fajr, you just woke up and rolled out of bed, and you gotta quickly grab something before time's up and you're left hungry and grumpy. So you rip open the kitchen cabinets and stuff yourself full of as many chips and cookies you can lay your hands on, then down a giant glass of milk at Guinness world-record speeds all before the game timer reaches zero and the referee blows the whistle and begins the adhān. What's worse than that are the folks who have plenty of time before fajr, but somehow are still frantically gorging like there's no tomorrow. You're chewing furiously all to beat the clock, and to anyone looking at you, it just 'aint a pretty sight.
Take it easy there, buddy. Suḥūr isn't an eating contest – it's meant to give you a small energy kick to start your day off, but after you quickly expend that energy, you're on your own for the remainder of the fast. Stuffing yourself with more food doesn't necessarily mean you'll get more energy, so don't fool yourself into thinking a 7-course gourmet suḥūr meal will carry you all the way to ifṭār.
Take it easy, relax, moderate your intake, and eat just enough to give you strength for a small kick in the morning to get you started on your day, and leave it at that. Trust me on this, your body is an amazingly intricate biochemical machine. During a fasting state when your fuel starts to run on empty, your body begins producing hormones which naturally target your fat and energy stores and begin slowly burning them throughout the day to keep you on your feet. Allāh subḥānahu wa ta'āla (glorified and exalted be He) has given you an incredible body that keeps you constantly monitored on energy and sugar levels. That's as natural as you can get with automatic weight loss.

2 DON'T OBSESS ABOUT FOOD
Let's do a little psychology experiment. I'm going to put a word here, and you tell me the first thing that comes to your mind as soon as you read it. Are you ready?

Chicken.
I'm almost 99% confident I know EXACTLY what you thought about once you read that word. You were thinking about lamb gyros. Don't even try to deny it – you had food on your mind. It's all psychology, and your mind follows that basic impulse just like everyone else's. I'm willing to bet that if I wrote “marriage dinner” as the phrase, the brothers would immediately think about their fantasy future wife's heavenly cooking, and sisters would immediately conjure up warm thoughts of all the romantic candle-light restaurants their future husbands probably won't take them to out of lazy stinginess. The point is, you're too preoccupied with food during Ramadan, and that's got to stop.
While fasting, you can't lose yourself in your day-dreams about the magnificent ifṭār feast waiting for you atmaghrib time and drooling over the guessing games you play over what kind of delicious dinner awaits you every night. Obsessing over food while you're fasting is unhealthy and creepy, and points to a deeper dependence on food that you need to break.
Turn off the food channel, stop hanging around the kitchen staring at the fridge, and stop talking about food in general. Focus your time and efforts on worship and remembrance, and make every effort you can to expel all subconscious thoughts of food and drinks. It's tough to break dependance on snacks and meals, I know, but in the end, your tummy and your brain will thank you for it once Ramadan is over. Weight loss is just as much a battle of your mind as it is your body. Train both this Ramadan to give yourself the best edge over fighting your fat.

3 EXERCISE (DUH)
Okay yeah, I know what you're thinking. “Exercising to lose weight?! Gee, thanks for the tip, Captain Obvious.” Well you know what, sometimes the most obvious solution is the one most overlooked or brushed off. So you're welcome, Lieutenant Sarcasm. The fact that we're fasting is the single biggest excuse that Muslims always come up with during Ramadan to justify their vegetable lifestyle during this month. Even potatoes get to see more movement than we do during Ramadan since they're skinned, cut up, and cooked almost every night. This is not a month of laziness, so DON'T USE FASTING AS AN EXCUSE FOR YOUR LAZINESS!
 
Yes, we're in a weakened state with low energy reserves while fasting, so it's understandable that for older folks, exercising might be dangerous. But for you younger able people, I'm not asking you to do Olympic weightlifting but to be active so you can speed up your body's fat burning. Like I mentioned before, in a fasting state, your body starts to mobilize your fat and begins burning it to power you. If you lay around all day and just nap and rest, your body won't need to burn much fat at all to keep you active, so your stubborn belly fat isn't going to magically disappear just because you've stopped eating for part of the day.
If you're young and able-bodied this Ramadan, start building habits of taking the stairs instead of the elevator, lightly walking to places instead of driving for 5 minutes, and opt to help with heavy work around the house instead of napping all day. Starting up a light, simple, and consistently active routine during Ramadan serves as an excellent means of really shaving off that excess weight and shaping you up quite nicely to force a lot of gaze-lowering once 'Īd al-Fiṭr rolls around.

4 STOP FEASTING AT IFṬĀR
Of all the Ramadan enemies that cause your weight-gain, this here is the biggest culprit. We're all guilty of doing this at one point or another during Ramadan – yes, even you, uncle in self-denial with the dried masala stains on your shalwar and the old grains of biryani from 3 Ramadans ago still imprisoned in your beard. Fasting all day makes even the smallest of ifṭār morsels taste like the most wonderful food in the world, and your appetite at break time is so voracious that you're probably ready to inhale the entire dinner table. That's why we tend to consider ifṭār and the subsequent dinner to be a rewarding entitlement for us that wipes away the guilt of other people seeing us using construction vehicles to pile on mountains of food onto our plates after we break our fasts.
Yup. Your Ramadan seems to be going great.
For the sake of your health and your weight, you need to stop that. The point of ifṭār and the subsequent dinner is to sustain yourself and replenish your strength and energy after a long day's fast. It's not meant for you to consume the entire combined food volume of breakfast, lunch, brunch, afternoon snacks, and dinner all at once in one sitting. What was the entire point of you fasting if you're just going to shamelessly reward yourself at night with a MASSIVE meal fit for Jabba the Hut?
Just like the rule of thumb we established earlier with suḥūr, at ifṭār, eat just enough to stop your hunger pangs, and always moderate your intake and choose healthy meals rich in nutritious value. Lay off candy, junk food, and heavy meals high in fat and calories. If you're serious about losing weight during Ramadan, then you need to get serious about how much you allow yourself to eat at nighttime. We're Muslims for crying out loud, not Sumo Wrestlers. Take a lesson from Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) and always eat in moderation, especially afterifṭār.

5 BE MINDFUL OF OTHERS
One of the most oft-forgotten aspects of Ramadan is its strong focus on charity and providing means of support for those less fortunate than you. We tend to limit this solely to monetary forms of charity, which detracts focus from an equally important goal for this month: feeding those less fortunate than us. Our money goes a long way, alamdulillāh, and it's wonderful that this month opens our hearts and our wallets as well, but it's rare that fasting Muslims reach out to soup kitchens, homeless shelters, and orphanages that are all around us. Not to mention parts of our own ummah which are suffering severely from drought, famine, war, and natural disasters. Giving your money for these causes is excellent, but disingenuous when you're throwing away entire plates and trays of leftover uneaten food every night while other Muslims are clearly starving to death.
Want to know the most sure-fire way of losing weight this Ramadan? Treat each morsel of food that you've been blessed with every night as the most precious commodity you can ask for. Picture that lavish plate of delicious gourmet goodness sitting in the lap of a starving Somalian girl, or in the hands of a grief-stricken refugee mother of a hungry newborn, and I promise you that you'll treat your food with a far deeper level of appreciation than ever before, and you'll certainly think twice before greedily jumping for 2nd, 3rd, and 4th helpings. That crushing guilt becomes even more compounded when you're approaching the garbage can with a half-eaten plate of food with overestimated portions that you yourself slapped on in the hopes that you'd mindlessly devour it.
Ramadan is the month of remembrance, so remember your starving brothers and sisters abroad and make an effort to not just throw money at the problem and feel good about yourself, but also make sincere du'ā'that Allāh subḥānahu wa ta'āla (glorified and exalted be He) lifts their suffering and showers mercy upon them. Every grain of rice, piece of meat, and drop of water waiting for you at the very end of your fast is an immeasurable blessing from Allāh subḥānahu wa ta'āla (glorified and exalted be He). You may be trying to lose weight, but elsewhere your brothers and sisters can only dream about having the kind of food you're breaking your fast with. Don't forget them – and don't take your ifṭār for granted.


Things to be avoided in Ramadan Part -II

Common mistakes in Ramadhan:
1. Drinking "rooh afza" on a daily basis
- Why: It contains high amounts of sugar, additives and colarants
- Solution: If you have to, drink it twice a week maximum
2. Drinking large amounts of water at iftaar time
- Why: Filling the stomach with water is more strenuous to it than with food.
- Solution: have a few sips at iftaar then a glass after every two hours.
3. Exercising directly after iftaar.
- Why: the body's blood flow is concentrated around the stomach at that time.
- Solution: Exercise after two hours of eating to ease digestion.
4. Chewing and swallowing food fast.
- Why: chewing food slowly can speed up digestion and help maintain your weight
5. Having dessert directly after iftaar
- Why: they make you drowsy and sleepy
- Solution: leave at least a two hour gap between iftaar and dessert to stay fresh and awake for ishaa and taraweeh prayers
6. Consuming foods with high amounts of sodium
- Why: Sodium triggers thirst through out the fasting hours of the day
- Solution: instead, eat foods that are high in potassium, they retain water and supress your thirst.
# Bananas are high in potassium.
A banana at Suhoor time can control your thirst level through out the day.
# Best sources of potassium for Suhoor time:
- bananas
- milk
- dates
- avocados
- dried peaches
- pistachios
- pumpkin
- peas
- dark chocolate
# Worst choices for Suhoor:
- biryani
- kebab
- pizza
- fast food in general
- cheese
- haleem
# Best choices for Suhoor:
- potato
- rice
- dates
- whole grain bread
- banana
# Drinking lots of water at suhoor is important, but not as much as drinking it through out your non-fasting hours.
The Grave is calling......! Listen
very very carefully! Oh son of
Adam! I'm full of darkness so
bring with you the light of Salaat.
I'm a place of fear, so bring with
you the peace of Al-Quran. I'm
full of snakes and scorpions so
bring with you the Sunnah of our
Beloved Prophet Sallallahu Alaihi
wa Sallam I'm full of punishment
so bring with you the reward of
charity/sadaqah. DON'T FORGET
ME AS I AM EAGERLY WAITING
FOR YOUR ARRIVAL......! Please do
not keep this reminder to
yourself, share with your beloved
brothers and sisters.

THINGS TO BE AVOIDED DURING RAMADAN

THINGS TO BE AVOIDED DURING RAMADAN
____________________________________________
1. Don't sleep during the day and pray all night. By doing this you are converting the day into night and the night into day, which is not the purpose of fasting.
2. Avoid being lazy and inactive during the day.
3. Don't waste time playing games during the day. Rather, please Allah by increasing in your worship of him.
4. Avoid having Iftar parties.Ramadan wasn't meant to be a food extravaganza.
5. Dont ask your wife to spend Ramadan in the Kitchen. Eat something light and quick - she isn't Biryani woman.
6. Spend the last 10 days worshipping Allah rather than trying to prepare for Eid! A day that is better than a thousand months is in these last 10 days. You can't afford to miss this.
7. Dont stay awake the full night.Your body has a right over you, and when it wants rest, then rest.
8. Avoid excessive socialising after Taraweeh
9. Avoid shopping a lot in Ramadhaan.
10. Dont eat the full night.
11. Dont loiter around at night rather than worshipping Allah.
12. Eid doesnt require loads of preparation. Dont fall into this trap! Keep it simple, and it will be blessed. May we witness this forthcoming Ramadan with sound health - Aameen ya rabbul Alaameen....

Ramadan (Ramzan)

Ramadan (Arabicرمضان‎ RamaḍānIPA: [rɑmɑˈdˤɑːn];[variations] Persianرَمَضان‎ RamazānUrduرَمْضان‎ RamzānTurkishRamazanIndonesian/MalayPuasa or Bulan Puasa) is the ninth month of the Islamic calendar;[3] Muslims worldwide observe this as a month of fasting.[4][5] This annual observance is regarded as one of the Five Pillars of Islam.[6] The month lasts 29–30 days based on the visual sightings of the crescent moon, according to numerous biographical accounts compiled in thehadiths.[7][8]
The word Ramadan comes from the Arabic root ramiḍa or ar-ramaḍ, which means scorching heat or dryness.[9] Fasting is fardh ("obligatory") for adult Muslims, except those who are suffering from an illness, travelling, pregnant, breastfeedingdiabetic or going through menstrual bleeding.[10] Fasting the month of Ramadan was made obligatory (wājib) during the month of Sha'aban, in the second year after the Muslims migrated from Mecca to Medina.
While fasting from dawn until sunset, Muslims refrain from consuming food, drinking liquids, smoking, and engaging in sexual relations; in some interpretations Muslims also refrain from other behavior which could be perceived as sinful such as cursing, engaging in disagreements, listening to music and procrastination. Food and drink is served daily, before sunrise and after sunset.[11][12] According to Islam, the thawab (rewards) of fasting are many, but in this month they are believed to be multiplied.[13]Fasting for Muslims during Ramadan typically includes the increased offering of salat (prayers) and recitation of the Quran.

Origins

Ramadan, as a month name, is of Muslim origin. According to the Qur'an, fasting was also obligatory for prior nations of Islamic prophets and it should be noted that even the pagans of Arabia used to observe fasting prior to Islamic tradition. However, prior to Islam's exclusion of intercalary days from its calendar, the name of this month was Nātiq and, due to the intercalary days added, always occurred in the warm season.
It is believed that the first revelation to Hardhat Muhammad (Arabicصلى الله عليه وآله وسلم‎ ṣalla Allāhu ʿalay-hi wa-’ālihe wa-sallam - May Allah grant peace and honor on him and his family) was sent down during the month of Ramadan. Furthermore, God proclaimed to Hardhat Muhammad (Arabicصلى الله عليه وآله وسلم ṣalla Allāhu ʿalay-hi wa-’ālihe wa-sallam - May Allah grant peace and honor on him and his family) that fasting for His sake was not a new innovation in monotheism, but rather an obligation practiced by those truly devoted to the oneness of God.
During the pre-Islamic period the Quraysh tribe and the Jews used to fast on the day of Ashura. It marks two important events: the day Noah left the Ark and the day that Moses was saved from the Egyptians by God. Ashura may or may not be referring to the Jewish practice of fasting on Yom Kippur.
Abu Zanad, an Arabic writer from Iraq who lived after the founding of Islam around 747 AD, wrote that at least one Mandaean community located in al-Jazira (modern northern Iraq) observed Ramadan.
Historically, Ramadan comes "from the strict Lenten discipline of the Syrian churches.

Important dates

The beginning and end of Ramadan are determined by the lunar Islamic calendar.

Beginning

Hilāl (the crescent) is typically a day (or more) after the astronomical new moon. Since the new moon marks the beginning of the new month, Muslims can usually safely estimate the beginning of Ramadan.[28] However, to many Muslims, this is not in accordance with authenticated Hadiths stating that visual confirmation per region is recommended. The consistent variations of a day have existed since the time of Hardhat Muhammad (Arabicصلى الله عليه وآله وسلم‎ ṣalla Allāhu ʿalay-hi wa-’ālihe wa-sallam - May Allah grant peace and honor on him and his family)

Night of Power

Main article: Laylat al-Qadr
Laylat al-Qadr, which in Arabic means "the night of power" or "the night of decree," is considered the most holy night of the year.[This is the night in which Muslims believe the first revelation of the Quran was sent down to Hardhat Muhammad (Arabicصلى الله عليه وآله وسلم‎ ṣalla Allāhu ʿalay-hi wa-’ālihe wa-sallam - May Allah grant peace and honor on him and his family) stating that this night was "better than one thousand months [of proper worship], as stated in Chapter 97:3 of the Qu'ran.
Also, generally, Laylat al-Qadr is believed to have occurred on an odd-numbered night during the last 10 days of Ramadan, i.e., the night of the 21st, 23rd, 25th, 27th or 29th. The Dawoodi Bohra Community believe that 23rd night is laylat al Qadr.

End

The holiday of Eid al-Fitr [(Arabic:عيد الفطر),(Bengali: ঈদুল ফিত্‌র), "festivity of breaking the fast"] marks the end of Ramadan and the beginning of the next lunar month, Shawwal. This first day of the following month is declared after another crescent new moon has been sighted or the completion of 30 days of fasting if no visual sighting is possible due to weather conditions. This first day of Shawwal is called Eid al-Fitr. Eid al-Fitrmay also be a reference towards the festive nature of having endured the month of fasting successfully and returning to the more natural disposition (fitra) of being able to eat, drink and resume intimacy with spouses during the day

What is Wa alaykumu s-salam

Wa alaykumu s-salam or Wa ‘alaykum al-salaam (وعليكم السلام) is an Arabic greeting often used by Muslims and Arabs around the world translating nearly to "And unto you peace", but is often considered the equivalent to "hello" or "good day" in English. It is the standard response to the As-salamu alaykum greeting.[1][2] The greetings are intentional communications to acknowledge someone's presence, or to make someone feel welcomed. They are used prior to a conversation and are said to be good manners. The greeting is considered an important Islamic duty and obligation. Salam has been a standard salutation among the members of the Nation of Islam. The greeting is regularly exchanged during Muslim lectures and sermons.[1] Extended forms include "Wa alaykumu s-salam wa rahmatullah" (May the peace and mercy of Allah be with you too) and "Wa alaykumu s-salam wa rahmatullahi wa barakatuh" (May the peace, mercy, and blessings of Allah be with you too).

Literary meaning

"Salam" literally means "peace". The word "Islam" is also derived from it. In a wider sense "salam" means harmlessness, safety and protection from evil and from faults. As-Salaam is also one of the Names of Allah.

Use for Non-Muslims

The greeting should also be used for the Non-Muslims.The Quran says: "When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally" [al-Nisa’ 4:86][5] Therefore if a Non-Muslim greets a Muslim, and says, "As-salamu alaykum", then the Muslims should say, "Wa ‘alaykum al-salaam"]Replying To Salam is an Islamic duty.

Islamic rulings related to the use of Salam

It is also preferred to use the greeting when arriving and also when leaving. It was reported that Abu Hurayrah said “When one of you joins a gathering, let him say salaam. When he wants to get up and leave, let him say salaam. The former is not more important than the latter.” (Hasan hadith reported in Jāmi` al-Tirmidhi)[7]
According to hadith the Islamic prophet Muhammad was asked who should "begin" the salam greeting and he said:
"The one who is riding should greet the one who is walking and the one who is walking should greet the one who is sitting and the smaller group should greet the larger group." (Saheeh - Al-Bukhaari, 6234; Muslim, 2160)[8]
It is also stated that one should give the Salam greeting upon entering a house. This is based upon the verse of the Qur'an:
"But when you enter the houses, greet one another with a greeting from Allah (i.e. say: Assalaamu ‘Aleykum — peace be on you), blessed and good." (Al-Noor 24:61)[9]

*****Taken From Wikipedia
http://en.wikipedia.org/wiki/As-salamu_alaykum

What Is As salaam walaikum

Assalamu Alaykum is generally accompanied with another gesture. In some parts people put a hand on their heart as they shake hands and greet. In less formal situations, some will use the shorter greeting of 'Salam' instead of the full phrase.[citation needed]
  • In Afghanistan and Iran, Salām is a simple greeting. This means Peace and Health, and is used similarly to "Peace be upon you" in English-speaking cultures.
  • In Amharic, the term "Selam" is used in place of "Tadias" which is the equivalent of "What's up". The word "Selam" has the same meaning in Amharic as in Arabic which is "peace".
  • In Arabia, it is associated with shaking right hands and then possibly two or three light cheek to cheek kisses, alternating sides.
  • In Turkey and Azerbaijan, many religious people use this statement and shake hands and it is the same for saying "goodbye"; more secular and non-religious people say "Selam" as an equivalent to "Hello" or "Hi". However, many Turks pronounce it differently as "Selamun aleyküm". The change is primarily due to the way Turkish pronounces borrowed words from Arabic.
  • In Pakistan, the greeting is also associated with shaking right hands and is also often accompanied with a hug when meeting infrequently (only between the same gender). In some parts people put a hand on their heart as they shake your hand and greet. Also, it is considered impolite or uneducated to use the shorter greeting of 'Salam' vs the full greeting of 'As-salam-o-alaikum'.
  • In India the greeting is accompanied by raising the right hand to the chest (arz hai "regards"; adaab "respect") or a simple handshake or hug, the shorter greeting "Salam" is used in informal situations. Goodbye is supplanted by a "Khudahafiz hafiz"(secular/less formal or to an acquaintance) or "Allah hafiz"(less secular/generally to strangers,formal) , both of which mean " May God/GOD keep you safe".
  • In Bangladesh Salām Alekum is a simple greeting. This means "Peace be upon you" in English-speaking cultures.
  • In Indonesia, the greeting is usually accompanied with a kind of two-handed "handshake", whereby the shaker's palms remain closed, and the fingers alone open to admit the other's proffered hand- which briefly touches the proffered's fingers or fingertips alone. In this way more adherent males and females may greet though touching- but remain true to the Islamic or cultural teachings forbidding physical contact between the genders. Occasionally, the right-hand will touch the left-breast or heart area after this
  • In Indonesia's Javanese / Sasak culture, a remnant of feudalism is retained, where an elder's proffered right hand is taken and pressed briefly against the forehead. Some may instead briefly kiss the hand or the main ring. This is very common for young children to greet older relatives (of their parents' age, though, on occasion, if very polite children, younger).
  • In Kazakhstan, many secular and non-religious people say "Selam" as an equivalent to "Hello" or "Hi". This use has extended to the Internet with the abbreviated "slm" being commonly used amongst Kazakhs on social networking websites.
  • In USA, Muslims usually accompany the greeting with a hug, handshake or gesture depending on the customs of their ancestral home.
*****Taken From Wikipedia
http://en.wikipedia.org/wiki/As-salamu_alaykum